To have indifference (nispruha) is also an offence and to be with inclination (saspruha) is also an offence. One should remain saspruha-nispruha (inclined towards attaining the Self-indifferent towards worldly life).

Where one has become indifferent (nispruha), there pure love has not arisen. And where there is no pure love, no work can be accomplished there.

Whatever activity one sees in this world, it is discharge of previously charged karma. Man has nothing to do with it. He only does egoism here of, ‘I did samayik (introspective meditation).’ He creates a karmic account! He becomes entrapped! He takes enjoyment from tasting sweetness of subtle pride of doer-ship.

Other’s power, other’s enjoyments, other’s space, people have become the owners of that which does not belong to one’s self. If they become the owners of ‘Self’, death is no more; One is himself, the Absolute Supreme Soul.

When you understand that [in reality] the bitter fruit [unfavourable result] is sweet and the sweet fruit [favourable result] is bitter, then you will go to moksha [the ultimate liberation]!

If your instigations stop, then there will not be anyone to instigate you. All these are indeed the results of your own [past] instigations. 'You' are a King of the whole universe. 'You' do not indeed have anyone above you (as a boss, upari). 'You', yourself are the Parmatma (absolute supreme Soul).