Other’s power, other’s enjoyments, other’s space, people have become the owners of that which does not belong to one’s self. If they become the owners of ‘Self’, death is no more; One is himself, the Absolute Supreme Soul.

Circumstances can change through worldly knowledge (ignorance of the self, the Soul) and also through (true) knowledge (realization of the self). With ignorance, circumstances will bring entanglements and with (true) knowledge, circumstances will bring solutions. (True) Knowledge itself changes circumstances. Is God likely to come down and do so?

The ‘relative’ delights the mind (manoranjan), the ‘real’ delights the Self (the soul, atmaranjan).

The Soul’s [our true self’s] natural form is the absolute supreme Self [Parmatma]. It does not show you ‘wrong [doing]’, nor does it show ‘right [doing]’. When demerit karma effect is unfolding, then one will see the ‘wrong’ and when merit karma is unfolding, it will show ‘right’. The Soul is not the ‘doer’ in any of this; it continues to ‘See’ only the vibrations!

That which comes forth, is present and cautions at all times is called ‘Gnan’ (Eternal knowledge). That indeed is the Soul [Our True Self]. The Soul is not separate from the Knowledge.

Man (human life form) is a 'second-hand' quality of the absolute supreme Self (Parmatma, Lord). Man is close to the Lord [absolute supreme Self].