All these are [relative] tools (sadhan) and that too, they are not subtle (sthool). One will have to go into the subtle (sookshma) [state]. What would happen if the tools themselves are believed to be the ultimate goal (sadhya)?

In fact, without renunciation (tyaag), nothing [no spiritual development] can happen. Renunciation of what? Complete renunciation of illusion (bhranti)! Complete renunciation of the ego (ahamkar)!! Complete renunciation of the my-ness (mamata)!!!

If your singular aim for Liberation is strong, you will certainly attain that path. One who speaks of Liberation but has various other worldly goals internally, will never attain that path.

One will have to devoutly contemplate only about the destination he wants to arrive at, otherwise he will end up disembarking at another station!

There are two ways by which one will realize the life’s goal. If we have not met a Gnani Purush, then we should live life in such a way, that we hurt no one. Our highest goal should be to not hurt any living being in the slightest. The other way is if you encounter the Gnani Purush, then you should remain in the Gnani’s satsang. In doing so, all your work will be accomplished. All the 'puzzles' will be solved.

Whatever activity one sees in this world, it is discharge of previously charged karma. Man has nothing to do with it. He only does egoism here of, ‘I did samayik (introspective meditation).’ He creates a karmic account! He becomes entrapped! He takes enjoyment from tasting sweetness of subtle pride of doer-ship.