When there is not a trace of worldly love that is called ‘absolute ultimate love’ [paramarth prem]!

The world is the puzzle, itself. The one who solves this ‘puzzle’ attains the degree of Parmatma [the Absolute Supreme Self].

I’ with ‘my’ is known as the embodied Soul [Jivatma]. ‘I am’ and ‘All this is mine’ is the state of an embodied Soul [Jivatma]. And ‘I indeed am’ and ‘All this is not mine’, is the state of the Absolute Supreme Self [Parmatma]!!!

This world is not without causes. There is Moksha [ultimate liberation] when one’s causes stops. There is Moksha where everyone's 'claim' is completed. Without a cause, effect does not happen.

There is a vast difference between sakshibhaav [being a witness; witnessing state] and Gnata-Drashta bhaav [Knower-Seer state]. Some saints may have attained sakshibhaav but they [still] have to make efforts to progress further. Despite sakshibhaav, their illusion [bhranti] has not gone. The ultimate state is the one of Gnata-Drashta.

One becomes Parmatma (absolute supreme self) if he comes into the True Self even for a fraction of time.