When affection for the I-creature and what it owns is dead,then the work of the Teacher is over.

Do not keep the slanderer away,
treat him with affection and honor:
Body and soul, he scours all clean,
babbling about this and that.

It is great to see him again and the others who work with him and to feel the affection. You live for moments like this.

Many have died; you also will die. The drum of death is being beaten. The world has fallen in love with a dream. Only sayings of the wise will remain.

tahiya hote pavan nahin pani, tahiya srishti kown utpati;
tahiya hote kali nahin phula, tahiya hote garbh nahi mula;
tahiya hote vidya nahin Veda, tahiya hote shabd nahin swada;
tahiya hote pind nahin basu,
nahin dhar dharni na pavan akasu;
tahiya hote guru nahin chela, gamya agamya na panth duhela.

Sakhi: avigati ki gati ka kahown, jake gawn na thawn
gun bihuna pekhana, ka kahi lijai nawn

In that state there is no air or water, and no creation or creator; There is no bud or flower, and no fetus or semen; There is no education or Vedas, and no word or taste; There is no body or settlement, and no earth, air or space; There is no guru or disciple, and no easy or difficult path.

Sakhi: That state is very strange. I cannot explain it. It has no village or resting place. That state is without gunas (qualities). What name can on give it?

as jolaha ka maram na jana, jinh jag ani pasarinhh tana;
dharti akas dou gad khandaya, chand surya dou nari banaya;
sahastra tar le purani puri, ajahu bine kathin hai duri;
kahai kabir karm se jori, sut kusut bine bhal kori;


No one could understand the secret of this weaver who, coming into existence, spread the warp as the world; He fixed the earth and the sky as the pillars, and he used the sun and the moon as two shuttles; He took thousands of stars and perfected the cloth; but even today he weaves, and the end is difficult to fathom.

Kabir says that the weaver, getting good or bad yarn and connecting karmas with it, weaves beautifully.