We must learn to regard people less in the light of what they do or omit to do, and more in the light of what they suffer.

If you've been on this side, then you'll have more compassion and understanding for those still on this side when you get to the other side, because you know how it feels like to be on this side. Sometimes though, relief comes too sudden and good that we tend to lose our sense of empathy for those still on this side, and it's amazing how we've forgotten so soon how it felt like to be on this side. How would it have felt if you were treated the same way you treat those who are on this side by those who were on the other side, when you were still on this side, now that you are on the other side?

Nothing that we despise in other men is inherently absent from ourselves. We must learn to regard people less in the light of what they do or don't do, and more in light of what they suffer.

The cross is not the suffering tied to being natural existence, but the suffering tied to being Christians. The cross is never simply a matter of suffering, but a matter of suffering and rejection, and even, strictly speaking, rejection for the sake of Jesus Christ, not for the sake of some other arbitrary behavior or confession.

o endure the cross is not tragedy; it is the suffering which is the fruit of an exclusive allegiance to Jesus Christ.

To endure the cross is not a tragedy; it is the suffering which is the fruit of an exclusive allegiance to Jesus Christ. When it comes, it is not an accident, but a necessity. It is not the sort of suffering which is inseparable from this mortal life, but the suffering which is an essential part of the specifically Christian life. It is not suffering per se but suffering-and-rejection, and not rejection for any cause or conviction of our own, but rejection for the sake of Christ.