We are preaching hope, standing on the bones of the past.

I knew that to really minister to Rwanda's needs meant working toward reconciliation in the prisons, in the churches, and in the cities and villages throughout the country. It meant feeding the hungry, sheltering the homeless, caring for the young, but it also meant healing the wounded and forgiving the unforgivable.

I knew I had to be committed to preaching a transforming message to the people of Rwanda. Jesus did not die for people to be religious. He died so that we might believe in Him and be transformed. I'm engaged in a purpose and strategy that Jesus came to Earth for. My life is set for that divine purpose in Jesus Christ. I was called to that--proclaiming the message of transformation through Jesus Christ.

In all my travels, I've never seen a country's population more determined to forgive, and to build and succeed than in Rwanda.

Genocide, after all, is an exercise in community building.

In Rwanda, one person's God is another person's Satan

-Thérèse Nyirabayovu

(On the beginning of the mid-1990s' genocidal war in Rwanda:)

Within six weeks, an estimated 800,000 Tutsi, representing about three-quarters of the Tutsi then remaining in Rwanda, or 11% of Rwanda's total population, had been killed.