We are a society of notoriously unhappy people: lonely, anxious, depressed, destructive, dependent — people who are glad when we have killed the time we are trying so hard to save.

A person who has not been completely alienated, who has remained sensitive and able to feel, who has not lost the sense of dignity, who is not yet "for sale", who can still suffer over the suffering of others, who has not acquired fully the having mode of existence - briefly, a person who has remained a person and not become a thing - cannot help feeling lonely, powerless, isolated in present-day society. He cannot help doubting himself and his own convictions, if not his sanity. He cannot help suffering, even though he can experience moments of joy and clarity that are absent in the life of his "normal" contemporaries. Not rarely will he suffer from neurosis that results from the situation of a sane man living in an insane society, rather than that of the more conventional neurosis of a sick man trying to adapt himself to a sick society. In the process of going further in his analysis, i.e. of growing to greater independence and productivity,his neurotic symptoms will cure themselves.

Our whole culture is based on the appetite for buying, on the idea of a mutually favorable exchange. Modern man's happiness consists in the thrill of looking at the shop windows, and in buying all that he can afford to buy, either for cash or on installments. He (or she) looks at people in a similar way. For the man an attractive girl—and for the woman an attractive man—are the prizes they are after. 'Attractive' usually means a nice package of qualities which are popular and sought after on the personality market. What specifically makes a person attractive depends on the fashion of the time, physically as well as mentally. During the twenties, a drinking and smoking girl, tough and sexy, was attractive; today the fashion demands more domesticity and coyness. At the end of the nineteenth and the beginning of this century, a man had to be aggressive and ambitious—today he has to be social and tolerant—in order to be an attractive 'package'. At any rate, the sense of falling in love develops usually only with regard to such human commodities as are within reach of one's own possibilities for exchange. I am out for a bargain; the object should be desirable from the standpoint of its social value, and at the same time should want me, considering my overt and hidden assets and potentialities. Two persons thus fall in love when they feel they have found the best object available on the market, considering the limitations of their own exchange values. Often, as in buying real estate, the hidden potentialities which can be developed play a considerable role in this bargain. In a culture in which the marketing orientation prevails, and in which material success is the outstanding value, there is little reason to be surprised that human love relations follow the same pattern of exchange which governs the commodity and the labor market.

الفقير الذي لا يحمل شهرة بيل جيتس و لا أوراق بنيامين فرانكلين المزركشة ولا حفنة ملوك أوروبا من الذهب المكدس، يعيش في سلام داخلي و يموت في سلام مع الناس.

Man is the only animal for whom his own existence is a problem which he has to solve

بعد موت النبي آدم تفرق أبناءه لشعوب كثيرة، وانحرفت عن المنهج السماوي الذي وضعه الله لها، إما بالعصيان وأن النسيان، وبالتالي أرسل الله لهم من يعد البشرية الي مسارها الصحيح، وكان الحدث بنبوة ادريس، فقد هاجر من العراق الي مصر واتخذها حصناً له ولدعوته فبنى المدن وكرس حياته لنشر العلوم، فهنا لوتحدثنا عن منهجه في الحرب، والعلم بها وتجهيز الناس لها من مأكل مشرب، فهنا استوجب أن يتبع منهج أو يتخذ من الهدى الالهي البداية في فكر اقتصادي أو تطويع أوامر الله لهذا الامر.
فنبوة ادريس هو تصويب لحياة الانسان وترشيد لموارده وتحييد سلوكه من المفرط المسرف إلي المرشّد المقتصد كما جاء في قوله تعالى "ومنهم مقتصد".