Usually the knights would build their castles above a road, just as inns are now built beside the road, the better to plunder the people going past, though admittedly in different ways.

I used to wonder: Do only ignorant laypeople gaze on the colossal bust of Ramses II at the British Museum and ask themselves how it ended up there? Is it only the unschooled visitor who looks at the soaring column from the Temple of Artemis at the Met and questions why it exists in this place?

I do not think that illegal plunder, such as theft or swindling — which the penal code defines, anticipates, and punishes — can be called socialism. It is not this kind of plunder that systematically threatens the foundations of society. Anyway, the war against this kind of plunder has not waited for the command of these gentlemen. The war against illegal plunder has been fought since the beginning of the world. Long before the Revolution of February 1848 — long before the appearance even of socialism itself — France had provided police, judges, gendarmes, prisons, dungeons, and scaffolds for the purpose of fighting illegal plunder. The law itself conducts this war, and it is my wish and opinion that the law should always maintain this attitude toward plunder.

You'll see me differently in the morning, after I've fucked some sense into you.

To tax the community for the advantage of a class is not protection: it is plunder.

In fact, if law were restricted to protecting all persons, all liberties, and all properties; if law were nothing more than the organized combination of the individual's right to self-defense; if law were the obstacle, the check, the punisher of all oppression and plunder — is it likely that we citizens would then argue much about the extent of the franchise?