This place has only three exits, sir: Madness, and Death.

I am dead because I lack desire,
I lack desire because I think I possess,
I think I possess because I do not try to give,
In trying to give, you see that you have nothing,
Seeing that you have nothing, you try to give of yourself,
Trying to give of yourself, you see that you are nothing,
Seeing that you are nothing, you desire to become,
In desiring to become, you begin to live.

Madness is something rare in individuals — but in groups, parties, peoples, and ages, it is the rule.

A man who makes a plate or a shirt or a loaf of bread or anything our great great ancestors called a work of art, has no need to try to be sincere; all he can do is practice his craft to the best of his ability. But once he starts making useless things, how can he not be sincere?

In somber mood, I re-called my whole life up to this day, and my head spun with the buzzing of a hundred and one ouroboristic worms. I remembered the drinking parties that made us thirsty and the thirst that made us drink; I thought back to Sidonius recounting his endless dream; to the people who worked to be able to eat and who ate to have the strength to work; to the black thoughts I drowned with such sadness in the cask and which were reborn in different hues. Between the vicious circles of the drinking party and those of the delusory paradises, I would never again be able to choose, I could no longer be part of their revolutions, I was from that moment no more than a wasteland.

You cannot stay on the summit forever; you have to come down again. So why bother in the first place? Just this: What is above knows what is below, but what is below does not know what is above. One climbs, one sees. One descends, one sees no longer, but one has seen. There is an art of conducting oneself in the lower regions by the memory of what one saw higher up. When one can no longer see, one can at least still know.