There is no such thing as a historical fatality; there is only a historical nemesis which punishes those who have hesitated to act when action was still possible.

Fifty-one percent of a nation can establish a totalitarian regime, suppress minorities and still remain democratic.

There was no more reasonable sequitur between “provocation” and “reaction” in the case of the French Revolution than in the case of the Jews and the Nazis, the Armenians and the young Turks, the old Russian regime, the Kerensky interlude and bolshevism, Portuguese colonial rule in Angola and the horrors perpetrated by savage monsters of Holden Roberto’s “Liberation Front,” the Belgian administration in the Congo and the delirious atrocities of Gbenye and Mulele, British colonialism in Kenya and the Mau-Mau. We have to face the fact that man is not “good”—only the extraordinary man is, only the heroic saint or the saintly hero, while the noble savage belongs to the world of fairy tales.

Generals, on the average, are far less bellicose than journalists or patriotic housewives: They know the horrors of a war and they dislike any break in the routine

Still, in summing up the situation, we must not forget that the New Left expresses certain truths and truisms and provides us with not a few straws in the wind. However immature, destructive, sterile, and confused, it is a cry of anguish and protest against a mechanized, profoundly leftish age. It is, in a sense, leftism to end all leftism.

To accuse nations (not leaders or governments) is the hallmark of the demo-nationalist of the nineteenth or twentieth centuries; it leads to endless hatreds, feelings of revenge, misunderstandings, and frictions. It is the surest guarantee for perpetual mass wars.