The slogan 'Never Again!' that emerged after the Holocaust implies that the Holocaust has a universal moral meaning, which, if properly learned, can provide at least a theoretical prophylactic against its repetition against anyone.

Theology always has moral implications, and morality is always undergirded by theology.

All the questions discussed in the Talmud and related rabbinic literature are normative questions: either they are questions of what one is to think or what one is to do. Every prescribed thought has some practical implication; every prescribed act has some theoretical implication.

The Holocaust, taken by itself, is a black hole. To look at it directly is to be swallowed up by it.

When modern political Zionism emerged around the turn of the twentieth century, most Orthodox Jews opposed it.

I have never gauged myself against anyone else.