The glory of the cross is bound up with the effectiveness of its accomplishment.

The death of Christ is their meritorious cause; the Spirit of God and his effectual grace their efficient, working instrumentally with power by the word and ordinances.

We, according to the Scriptures, plainly believe that Christ hath, by his righteousness, merited for us grace and glory; that we are blessed with all spiritual blessings, in, through, and for him; that he is made unto us righteousness, and sanctification, and redemption; that he hath procure for us, and that God for his sake bestoweth on us, every grace in this life that maketh us differ from others, and all that glory we hope for in that which is to come; he procured for us remission of all our sins, an actual reconciliation with God, faith, and obedience.

Christ is the meritorious cause of the bestowing of those good gifts, faith and constancy unto martyrdom, upon you.

Now, for what sins he made satisfaction, for them the justice of God is satisfied; which surely is not done for the sins of the reprobates, because he justly punisheth them to eternity upon themselves, Matt. v. 26.

And, therefore, seeing he doth not intercede and pray for every one, he did not die for every one.