The fifth sutra is: ONE WHO APPLIES HIS TOTAL ENERGY, FOR HIM THE WORLD EXISTS NO MORE.
And if you have made the right effort, if you have harnessed your total energy into searching the truth, God, or soul, then the circuit of your energy becomes complete. Right now it is not a whole – it is torn and split.

UDYAMA IS BHAIRAVA – a very intense effort is needed. The sleep is very deep. Only a consistent hammering will be able to break it. So being lazy won’t help. You may destroy the sleep today but create a new one tomorrow. This way you will continue to wander from one birth to another. It would not do any good if you broke the sleep on the one hand and went on creating anew on the other – all your effort will be in vain. So udyama means you must make an all out effort.

As soon as you are filled with awareness, the first thing that will happen is you will begin to see misery, the hell around you. Because you are the one who has created it. However, if you remain courageous and pass through the misery consciously, you will have cut the crop. You won’t have to go through the same miseries again. Once you have gone through this chain of miseries – the chain of karmas, the chain tied around your soul.... If you could pass through it without losing your consciousness, courageously, unworried; if you could determine, ”whatever misery I have created, I’ll go through it, I’ll go to the end of it. I want to arrive at that initial moment when I was innocent and the journey of suffering had not started yet, when my soul was absolutely pure and I had not gathered any misery – I am determined to penetrate up to that point regardless of any consequences, pain, or sorrow.

Your life is like a car which moves sometimes with jerks caused by the dirt in its gas as if it has hiccups. That’s ordinarily how you live – piecemeal. Your energy moves in fits and starts, bit by bit, it never comes to an integrated whole. It’s a matter of utilizing your full energy – in anything. For example, if you are a painter and if you were to devote your entire energy into painting a picture – without holding back even a bit – you will attain liberation there and then. Such application of total energy is udyama. As soon as the circuit is complete, you become bhairava. If you are a sculptor and have poured into your sculpture all that you have – so much so that only the sculpture remains, you disappear – the energy circuit completes. So when you use your total energy in any work – it becomes meditation. Then the bhairava is close, the temple is nearby.

So start with the waking state. When you are hungry eat, but always remember that it is the body that is hungry, not you. If you hurt your leg, wash and clean the wound, apply medication, but always remember that it is the body that is hurt, not you. This much remembrance – and you will find that ninety-nine percent of the pain has vanished. This slight knowledge, this little awareness removes so much of your suffering. One percent is bound to remain because the knowledge is not total. When knowledge becomes total all of the suffering disappears.
Buddha said that an awakened person is beyond suffering. You can cut off the limbs of such a person, you can throw him in the fire, you can kill him, but you cannot make him suffer, because he stands apart from all that is happening around him.

Tapascharya, spiritual practice means: accepting the truth that you are alone; that there is no way one can have a friend, a companion. No matter how much you long for it, regardless of how much you close your eyes and dream of them – you will still remain alone. For lives you built a home, you built a family, and then you lost it – and all through that you have always remained alone. Not even slightly has your aloneness been ever affected. So one who has known, one who has accepted that he is alone, for him there is an indication in this sutra: CONSCIOUSNESS IS THE BEING. Only being is yours, nothing else.