The existence of inherent limits of experience in no way settles the question about the subordination of facts of the human world to our knowledge of matter.

If there were a science of human beings it would be anthropology that aims at understanding the totality of experience through structural context.

All science is experiential; but all experience must be related back to and derives its its validity from the conditions and context of consciousness in which it arises, i.e., the totality of our nature.

Any theory intended to describe and analyze socio-historical reality cannot restrict itself to the human spirit and disregard the totality of human nature.

On the other hand, for the whole human being who wills, feels, and represents, external reality is given simultaneously and with as much certitude as his own self.

From the perspective of mere representation, the external world always remains only a phenomenon.