The difference is that if we turn from the Gentile first, we will have the Almighty as the immediate staff and our comfort. If not, we will have neither the Gentile nor, for a terrible stage, the Almighty.

For so long as the Jew has even one ally, he will be convinced - in his smallness of mind - that his salvation came from that ally. It is only when he is alone - against all of his own efforts and frantic attempts - that he will, through no choice, be compelled to turn to G-d.

I am neither Jew nor Gentile, Mahomedan nor Theist; I am but a member of the human family...

If we ever hope to rid the world of the political AIDS of our time, terrorism, the rule must be clear: One does not deal with terrorists; one does not bargain with terrorists; one kills terrorists.

It is incumbent upon us to understand our greatness and believe in it so that we do not cheapen and profane ourselves.

I see all this and know that if we are to save the Jewish state and its three-and-a-half million Jews from terrible horrors, we must rise up and demand a fundamental change in the very system of government.