Pornography tells lies about women. But pornography tells the truth about men.

Finally, the dirty little secret about sexual objectification is that it is an act that cannot be performed with any attention to its ethical meaning. Experientially —from the point of view of a man who is sexually objectifying—sexual objectification and ethical self awareness are mutually exclusive. A man cannot reflect on what he is doing and its real consequences for real people and at the same time fully accomplish the act of sexual objectifying. There's no way it can be done, because hos own subjective reality is too contingent upon the unreality of someone else. All that can be left "out there" in his field of awareness is the other person's sexedness—an abstract representation of a gender—in comparison with which his own sexedness may flourish and engorge. So it is that a man shuts off his capacity for ethical empathy—whatever capacity he may ever had—in order to commit an act of despersonalization that is "gratifying" essentially because it functions to fulfill his sense of an identity that is authentically male.

I think I would rather be a prime minister than a taxi driver.

When autumn darkness falls, what we will remember are the small acts of kindness: a cake, a hug, an invitation to talk, and every single rose. These are all expressions of a nation coming together and caring about its people.

One of the lessons learned from 22 July is that we have to take seriously all those people who take part in debates on the Internet, expressing extreme views, and then meet them, discuss with them, bring them into the open. We have not used bans or used the laws to try to forbid parties or political tendencies which we don't like.

We will not put a lid on opinions. On the contrary, it is more important than ever that political debates are open and free, even on the most difficult issues. Especially on the most difficult issues. The task is to encourage controversial debates in a form that strengthens democracy.