PIG, n. An animal (_Porcus omnivorus_) closely allied to the human race by the splendor and vivacity of its appetite, which, however, is inferior in scope, for it sticks at pig.

HOG, n. A bird remarkable for the catholicity of its appetite and serving to illustrate that of ours. Among the Mahometans and Jews, the hog is not in favor as an article of diet, but is respected for the delicacy and the melody of its voice. It is chiefly as a songster that the fowl is esteemed; the cage of him in full chorus has been known to draw tears from two persons at once. The scientific name of this dicky-bird is _Porcus Rockefelleri_. Mr. Rockefeller did not discover the hog, but it is considered his by right of resemblance.

APPETITE, n. An instinct thoughtfully implanted by Providence as a solution to the labor question.

INCUBUS, n. One of a race of highly improper demons who, though probably not wholly extinct, may be said to have seen their best nights. For a complete account of _incubi_ and _succubi_, including
_incubae_ and _succubae_, see the _Liber Demonorum_ of Protassus
(Paris, 1328), which contains much curious information that would be out of place in a dictionary intended as a text-book for the public schools. Victor Hugo relates that in the Channel Islands Satan himself --tempted more than elsewhere by the beauty of the women, doubtless --sometimes plays at _incubus_, greatly to the inconvenience and alarm of the good dames who wish to be loyal to their marriage vows, generally speaking. A certain lady applied to the parish priest to learn how they might, in the dark, distinguish the hardy intruder from their husbands. The holy man said they must feel his brown for horns; but Hugo is ungallant enough to hint a doubt of the efficacy of the test.

HUMANITY, n. The human race, collectively, exclusive of the anthropoid poets.

Rum, n. Generically, fiery liquors that produce madness in total abstainers.