[O]ur applications are quicker about our sufferings, than our sins(77)[.]

Sinner, I would be loth to have thy soul destroyed by wilful self-delusion. . . . So consequently, there is a despair which is a grievous sin; and there is a despair which is absolutely necessary to thy salvation. I would not have thee despair of the sufficiency of the blood of Christ to save thee, if thou believe, and heartily obey him; nor of the willingness of God to pardon and save thee, if thou be such a one; nor yet absolutely of thy own salvation; because, while there is life and time, there is some hope of thy conversion, and so of thy salvation. . . . Never stick at the sadness of the conclusion, man, but acknowledge plainly, If I die before I get out of this estate, I am lost forever. It is as good deal truly with thyself as not; God will not flatter thee, he will deal plainly whether thou do or not. The very truth is, this kind of despair is one of the first steps to heaven(233).

[T]his is the strongest encouragement to them in sinning; and we have need to lay all our batteries against this bulwark of presumption (361).

When the world is worth nothing, then heaven is worth something. I leave every Christian to judge by his own experience, whether we do not overlove the world more in prosperity than in adversity (374) [.]

As all our senses are the inlets of sin, so they are become the inlets of sorrow (99).

The true knowing, living Christian complains more frequently and more bitterly of the wants and woes within him, than without him(55).