Night-time desires, when fully realised, are by definition anti-social, or they leave their pursuer in no fit state for work the following morning. Wherever the work ethic governs so rigidly, the Body of State is only interested in the state of the citizen's body in so far as it is fit for work. The night traveller by day, then, runs the risk of censure, of being condemned by those on their way to work. Inculcated with a sense of social responsibility, they cannot mind their own business. Focussing their reproving gaze through mediated ideals of decency and beauty, they see in the state of a body worn out by desires pursuits a threat to the general well-being. The stink of raw love rubbed into their nostrils alerts them to the traveller's disregard for hygeine, self-abuse marking him as anti the body - an antibody within the State Body. Finding no allies on the Left or Right, the night travelling antibody is an object of disgust. He is forced outside - abjected from the society of the everyday. This wouldn't be so bad! But he is not left alone even after abjection. He is now caught in the trap between his own desires and their prohibitions. The pull of these two polarities is irresistibly downward, tugging him deeper into a paralysing depression. And when he can't get any lower, the abjection others confer on him tightens, making it difficult to breathe. Feverish, he is lit up by an illumination: down here at least I feel something. It might not be much of an escape, but the hole abjection opened up constitutes home, a state in and of itself, within which the antibody is the sole subject - that is, the fully fledged Abject. At base at last, all the frustrations accrued from imposed silences and prohibitions finally explode into expression, blowing away the rock with which others block the Abject's hole and splattering anyone peering curiously down at him with searing purples and cold black splotches of night. The stain is indelible.

Biba Kopf