Never work.

The spectacle’s estrangement from the acting subject is expressed by the fact that the individual’s gestures are no longer his own; they are the gestures of someone else who represents them to him.

the more he identifies with the dominant images of need, the less he understands his own life and his own desires.

The whole life of those societies in which modern conditions of production prevail presents itself as an immense accumulation of spectacles.

The real unity the spectacle proclaims masks the class division on which the capitalist mode of production is based.

So far, the ruling class has succeeded in using the leisure the revolutionary proletariat wrested from it by developing a vast industrial sector of leisure activities that is an incomparable instrument for stupefying the proletariat with by-products of mystifying ideology and bourgeois tastes. The abundance of televised imbecilities is probably one of the reasons for the American working class’s inability to develop any political consciousness.