Jeremiah has to lament that there are as many altars as towns in Judah.

It appears a bold thing to say so when one sees how much many a modern author who knows how to make a skilful use of the Book of Chronicles has to tell about the tabernacle.

For the earliest period of the history of Israel, all that precedes the building of the temple, not a trace can be found of any sanctuary of exclusive legitimacy.

To my thinking, this: - that the Priestly Code rests upon the result which is only the aim of Deuteronomy.

The Priestly Code preponderates over the rest of the legislation in force, as well as in bulk; in all matters of primary importance it is the normal and final authority.

It is only in the case of the Priestly Code that opinions differ widely; for it tries hard to imitate the costume of the Mosaic period, and, with whatever success, to disguise its own.