It's important to evaluate the pros and cons. Because when you do evaluate the pros and cons, if you make certain plausible assumptions about how people react, you can get some serious negative results.

Metaphors, similes, puns - all manner of metonymy - I'm interested in language that cannot be parsed by a machine - language that can only be understood through acculturation.

Say you're an American novelist, published by the largest publishing house in the world. Their goal is to make as much money from you as possible, to have as many people read your book in as many formats as possible. How can you hope to speak intimately to the numbers of people that represent the book sales required?

I don't like being victimized by a machine or by other people's demands on my time. I become resentful by feeling forced or incentivized to live a life I don't want to live. That rage in general prevents me from entirely becoming enslaved by technology.

To outsource your memory to machines - which is what many of us do with regard to our use of search engines - seems to me to be fairly antithetical to the basic qualities of Jewish life that have kept the Jews alive for so long.

The birth of the search engine, it's nothing new: it's essentially embedded in our literature; it's how ideas relate, how the mind makes connections. I mean, connections are made online through links, and within an algorithm, they're made through degrees of relevancy between different terms.