it is an easy mistake to think that non-talkers are non-feelers.

Anyone who reads, even one from the remote Southwest at the far end of an attenuated tradition, is to some extent a citizen of the world, and I had been a hungry reader all my life.

We have been cut off, the past has been ended and the family has broken up and the present is adrift in its wheelchair. ... That is no gap between the generations, that is a gulf. The elements have changed, there are whole new orders of magnitude and kind. [...]

My grandparents had to live their way out of one world and into another, or into several others, making new out of old the way corals live their reef upward. I am on my grandparents' side. I believe in Time, as they did, and in the life chronological rather than in the life existential. We live in time and through it, we build our huts in its ruins, or used to, and we cannot afford all these abandonings.

Under the rough and ridiculous circumstances of life in the Rocky Mountains there was something exciting and vital, full of rude poetry: the heartbeat of the West as it fought its way upward toward civilization.

If I spoke to Rodman in those terms, saying that my grandparents' lives seem to me organic and ours what? hydroponic? he would ask in derision what I meant. Define my terms. How do you measure the organic residue of a man or a generation? This is all metaphor. If you can't measure it, it doesn't exist.

Oh, listen. Listen!' A sound like a big crowd a good way off, excited and shouting, getting closer. We stand up and scan the empty sky. Suddenly there they are (the geese), a wavering V headed directly over the hilltop, quite low, beating southward down the central flyway and talking as they pass. We stay quiet suspending our human conversation until their garulity fades and their wavering lines are invisible in the sky.
They have passed over us like an eraser over a blackboard, wiping away whatever was there before they came.