In this loveless everyday life eroticism is a substitute for love.

The crisis of the community, its dislocation, the distress of most of its members, went hand in hand with technological progress and social differentiation.

The most remarkable aspect of the transition we are living through is not so much the passage from want to affluence as the passage from labor to leisure. Leisure contains the future, it is the new horizon. The prospect then is one of unremitting labor to bequeath to future generations a chance of founding a society of leisure that will overcome the demands and compulsions of productive labor so that time may be devoted to creative activities or simply to pleasure and happiness.

Being satisfied: this is the general model of being and living whose promoters and supporters do not appreciate the fact that it generates discontent. For the quest for satisfaction and the fact of being satisfied presuppose the fragmentation of 'being' into activities, intentions, needs, all of them well-defined, isolated, separable and separated from the Whole. Is this an art of living? A style? No. It is merely the result and the application to daily life of a management technique and a positive knowledge directed by market research. The economic prevails even in a domain that seemed to elude it: it governs lived experience.

They could hear and have a good time like everybody else. It blows my mind.

We are big fans of "happy" music and stuff like that.