If you ask me, my ideal would be the society based on liberty, equality and fraternity.
An ideal society should be mobile and
full of channels of conveying a change taking place in one part to other parts.

A historian ought to be exact, sincere and impartial;
free from passion, unbiased by interest, fear, resentment or affection;
and faithful to the truth, which is the mother of history the preserver of great actions, the enemy of oblivion, the witness of the past, the director of the future.

We must begin by acknowledging that there is a complete absence of two things in Indian Society. One of these is equality. On the social plane we have an India based on the principles of graded inequality, which means elevation for some and degradation for others. On the economic plane we have a society in which there are some who have immense wealth as against many who live in abject poverty.

Slavery does not merely mean a legalised form of subjection.
It means a state of society in which some men are forced to accept from others the purposes which control their conduct.

Unlike a drop of water which loses its identity when it joins the ocean,
man does not lose his being in the society in which he lives.
Man's life is independent.
He is born not for the development of the society alone, but for the development of his self too.

I measure the progress of a community by the degree of progress which women have achieved.