I know of a cure for everything: salt water...in one way or the other. Sweat, or tears, or the salt sea.

Circumstances can have a motive force by which they bring about events without aid of human imagination or apprehension. On such occasions you yourself keep in touch with what is going on by attentively following it from moment to moment, like a blind person who is being led, and who places one foot in front of the other cautiously but unwittingly. Things are happening to you, and you feel them happening, but except for this one fact, you have no connection with them, and no key to the cause or meaning of them. [...] - a passage outside the range of imagination, but within the range of experience.

I general brzo isprazni čašu. Jer kamo razuman čovjek može pobjeći kad ne može vjerovati u svoj razum? Bolje biti pijan nego lud.

If I know a song of Africa,—I thought,—of the Giraffe, and the African new moon lying on her back, of the ploughs in the fields, and the sweaty faces of the coffee-pickers, does Africa know a song of me? Would the air over the plain quiver with a colour that I had had on, or the children invent a game in which my name was, or the full moon throw a shadow over the gravel of the drive that was like me, or would the eagles of Ngong look out for me? I

The ideas of justice of Europe and Africa are not the same and those of the one world are unbearable to the other. To the African there is but one way of counter-balancing the catastrophes of existence, it shall be done by replacement; he does not look for the motive of an action. Whether you lie in wait for your enemy and cut his throat in the dark; or you fell a tree, and a thoughtless stranger passes by and is killed; so far as punishment goes, to the Native mind, it is the same thing. A loss has been brought upon the community and must be made up for, somewhere, by somebody. The Native will not give time or thought to the weighing of guilt or desert; either he fears that this may lead him too far, or he reasons that such things are no concerns of his. But he will devote himself, in endless speculations, to the method by which crime or disaster shall be weighed up in sheep and goats - time does not count to him; he leads you solemnly into a sacred maze of sophistry.

It is when one begins to lose the consciousness of freedom, and when the idea of necessity enters the world at all, when there is any hurry or strain anywhere, a letter to be written or a train to catch, when you have got to work, to make the horses of the dream gallop, or to make the rifles go off, that the dream is declining, and turning into the nightmare, which belongs to the poorest and most vulgar class of dreams.