Humph,' he said, with a disagreeable air, 'the universe does its work very quietly.' (“The Bogey Man”)

I am Shiloh, whose box you stole. Your godmother's sickness lies in your own keeping, you can heal her in a moment. Make me your slave, and I must do your will.'

'You can do this,' Sheila said, 'without my taking a gift from you; you are wise and skilled. O do it, sir, and I will bless your name for ever.'

'Pooh! what is the good of that?' said he. 'No, I serve a master, the King of Kings, but we are emptiness itself without your mortal alloy. Do as I bid and I will serve you like a queen. And if you fear me you have only to put me to sleep and I shall sleep for seven hundred years.'

'No,' said the tempted girl slowly, 'not even for godmother can I do this; you are full of evil. Lies, lies! Why do you lie so?'

'O,' Shiloh said, 'because I am weary, and dissimulation is stimulation.'

'I don't understand that.'

'Well, it is so.' He yawned and yawned. 'Besides, I am the Other Side of things. All you think good may be bad, all you think bad may be good.'

'And I don't understand that.'

Shiloh replied: 'Strong meat for men and lily buds for maids; did Ajax feed on apples?'

'I beg your pardon, sir,' said Sheila.

O, sir,' murmured Sheila, still on her knees, 'please forgive me.'

'Forgive you! 0, la, la, la!' cunningly cried the droll, and strutting like an actor. 'Forgiveness is easy, is it not? O, yes, it is nothing. You are a young woman full of pride. O. yes! - but that is nothing. And full of penitence, and that is nothing, too. Pride is nothing, penitence nothing, forgiveness nothing, but even a bargain in farthings must be paid to be made, and I am a plain business man. What costs nothing brings no balm, and you would not like that, you would not like that, now would you?' (“The Bogey Man”)

Quite a number of writers comment on the decidedly human character of the fairies, but it must be obvious that practically all supernaturals partake of human traits, more usually unpleasant ones, being as they are the projections of man's fear and imagination and created by him, psychologically, in his own image. Fairies are frequently described as being peevish, irritable, and revengeful to a degree. Grant Stewart says rather unmercifully of the Scottish fairies that "their appetites are as keen as their inclinations are corrupt and wicked.

Down the hill I went, and then,
I forgot the ways of men,
For night-scents, heady and damp and cool
Wakened ecstasy

(...) Some fairy lore makes a clear division between good and wicked types of fairies — between those who are friendly to mankind, and those who seek to cause us harm. In Scottish tales, good fairies make up the Seelie Court, which means the Blessed Court, while bad fairies congregate in the Unseelie Court, ruled by the dark queen Nicnivin. In old Norse myth, the Liosálfar (Light Elves) are regal, compassionate creatures who live in the sky in the realm of Alfheim, while the Döckálfar (the Dark Elves) live underground and are greatly feared. Yet in other traditions, a fairy can be good or bad, depending on the circumstance or on the fairy's whim. They are often portrayed as amoral beings, rather than as immoral ones, who simply have little comprehension of human notions of right and wrong.

The great English folklorist Katherine Briggs tended to avoid the "good" and "bad" division, preferring the categorizations of Solitary and Trooping Fairies instead. (...)