Homosexual,' generally used in scientific works is of course a bastard word. 'Homogenic' has been suggested, as being from two roots, both Greek, i.e., 'homos,' same, and 'genos,' sex.

When people are warm, they cannot stand picking terms.

That men of this kind despise women, though a not uncommon belief, is one which hardly appears to be justified. Indeed, though naturally not inclined to 'fall in love' in this direction, such men are by their nature drawn rather near to women, and it would seem that they often feel a singular appreciation and understanding of the emotional needs and destinies of the other sex, leading in many cases to a genuine though what is called 'Platonic' friendship. There is little doubt that they are often instinctively sought after by women, who, without suspecting the real cause, are conscious of a sympathetic chord in the homogenic which they miss in the normal man.

In its various forms, so far as we know them, Love seems always to have a deep significance and a most practical importance to us little mortals. In one form, as the mere semi-conscious Sex-love, which runs through creation and is common to the lowest animals and plants, it appears as a kind of organic basis for the unity of all creatures; in another, as the love of the mother for her offspring—which may also be termed a passion—it seems to pledge itself to the care and guardianship of the future race; in another, as the marriage of man and woman, it becomes the very foundation of human society. And so we can hardly believe that in its homogenic form, with which we are here concerned, it has not also a deep significance, and social uses and functions which will become clearer to us, the more we study it.

Human language can only work in broad categories. We create words for things, even though words have a danger of confining things. People will always be bigger than the words we use to describe them, and words will always have the tendency to give us narrow views. But this danger shouldn’t keep us from using words. I am a man; I am American; I am single; I am 5’10”; I am hungry; I am tired: I am happy: I am sad; I am studious; I am foolish; I am fallen; I am sinful; I am hopeful; I am inquisitive; and I am gay. I’m not just any one of these things, but I am all of these things. You could ask me to not categorize myself in terms of my sexual identity because I am not just my sexuality; but if you’re going to do that, you might as well not ask me to categorize myself at all.

We had four different lawyers look at this language, and we've come up with four different answers.