Hiroshima and Nagasaki were atomized at a time when the Japanese were suing desperately for peace.

Arms control is by definition a rejection of disarmament.

He was the only person making his way into the city; he met hundreds and hundreds who were fleeing, and every one of them seemed to be hurt in some way. The eyebrows of some were burned off and skin hung from their faces and hands. Others, because of pain, held their arms up as if carrying something in both hands. Some were vomiting as they walked. Many were naked or in shreds of clothing. On some undressed bodies, the burns had made patterns—of undershirt straps and suspenders and, on the skin of some women (since white repelled the heat from the bomb and dark clothes absorbed it and conducted it to the skin), the shapes of flowers they had had on their kimonos. Many, although injured themselves, supported relatives who were worse off. Almost all had their heads bowed, looked straight ahead, were silent, and showed no expression whatsoever.

Dropping those atomic bombs on Hiroshima and Nagasaki was a war crime.

How do we prevent Iran developing an atomic bomb, when, on the American side, dropping atomic bombs on Hiroshima and Nagasaki is not recognised as a war crime?

I went many years without even associating Nagasaki with the atomic bomb. Then in the 1980s, when there was a new concern about CND and so on, Nagasaki took on this symbolic value. I felt my Nagasaki had been appropriated. It was suddenly this burning city of ashes. For me, it was where I lived until the age of 5.