God helps those who help themselves' is common sense, 'God helps those who cannot help themselves' is sound theology, and 'God helps all the living', a simple ideation.

God's judgment is not like man's judgment. It is not a suspension of His Love but an extension of His Love. His justice is always righteous, so His judgment is always Love.

God is not some lesser employee, as many try to make Him out to be: rather He is the ultimate Treasure. He works in a man; He works on a man; He works through a man; He works around a man. Know that He does far more than simply work for a man. And yet, even as He Himself needs no one else, everyone else is ever in need of Him.

Know the word of God not in order that by doing so you might be saved; know it rather so that unlike the many you are not easily deceived. You may find that, evidently, a great many of the so-called novel ideas of the present were made without a clue that 'God', if you will, already laid profound discourse on or against them ages ago: no man has gone against God in such a way that God, from the beginning, did not already expect him to. Then, insofar as this, you will remain clear in that it is not at all that the Christian should be against newness; quite the opposite really - for a major point of Christianity is about one constantly being made new in Christ - it is only that many people are not actually bringing true newness to the table, and this is precisely because they do not first apply (or let alone even know) the wisdom of old.

The common man prays, 'I want a cookie right now!' And God responds, 'If you'd listen to what I say, tomorrow it will bring you 100 cookies.'

Of course, if one does not fully trust the promise of God's Kingdom, he will have a hard time taking risks and making sacrifices in this life. A gospel centered around the temporal self - fleeting happiness, earthly success, vain prosperity, things such as these - is the primary ambition of the half-hearted Christian; the one who somewhat believes he is subject to an eternal death; the one who just might believe in men before God, who morbidly fears seeming less than anyone else. The man of this school feels deeply that he has but one life to live, that this must be his only chance, and therefore must have it all in his favor - from glory to comfort to riches - and have it right this instant. He is but hinting that he is overcome because he insists always that he must overcome, that his judgment comes now and by the persons around him. The point is, however, in this sense, that by grace the Christian is indeed free, but only for as long as he wants to be free - the practicality of true freedom: that of God which offers not so much freedom to be like the world as it does freedom from the pressures of having to be like the world. For Divine Law is based solely on love and freedom; whereas secular law, pressure and imitation.