For (Martin) Luther, the sola of "Sola Scriptura" was inseparably related to the Scriptures' unique inerrancy. It was because popes could and did err and because councils could and did err that Luther came to realize the supremacy of Scripture. Luther did not despise church authority, nor did he repudiate church councils as having no value. His praise of the Council of Nicaea is noteworthy. Luther and the Reformers did not mean by "Sola Scriptura" that the Bible is the only authority in the church; rather, they meant that the Bible is the only infallible authority in the church.

How we understand the person and character of God the Father affects every aspect of our lives. It affects far more than what we normally call the "religious" aspect of our lives. If God is the Creator of the entire universe, then it must follow that He is Lord of the whole universe. No part of the world is outside of His lordship. His Holy character has something to say about economics, politics, athletics, romance - everything with which we are involved.

I’ve often wondered where Jesus would apply His hastily made whip if He were to visit our culture. My guess is that it would not be money-changing tables in the temple that would feel His wrath, but the display racks in Christian bookstores.

Every sin is an act of cosmic treason, a futile attempt to dethrone God in His sovereign authority.

I do not want to drive across a bridge designed by an engineer who believed the numbers in structural stress models are relative truths.

The concept of divine revelation was central to Augustine's epistemology, or theory of knowledge.

The metaphor of light is instructive. In our present earthly state we are equipped with the faculty of sight. We have eyes, optic nerves, and so forth- all the equipment needed for sight. But a man with the keenest eyesight can see nothing if he is locked in a totally dark room. So just as an external source of light is needed for seeing, so an external revelation from God is needed for knowing.

When Augustine speaks of revelation, he is not speaking of Biblical revelation alone. He is also concerned with "general" or "natural" revelation. Not only are the truths in Scripture dependent on God's revelation, but all truth, including scientific truth, is dependent on divine revelation. This is why Augustine encouraged students to learn as much as possible about as many things as possible. For him, all truth is God's truth, and when one encounters truth, one encounters the God whose truth it is.