"Faith is that ethereal substance which requires an action that is based holy (sic) upon a reasonable supposition born of belief and that seas (sic) a pre-determined result to eventually occur from that action which will in turn re-provide that reasonable basis upon which that action was originally predicated". "The unified-field-theory of Christian ethics is the giving of oneself to others in service motivated by a heart of love that is guided by the Holy Spirit".

"The 'unified field theory' of Christian theology is: Jesus is God". "The journey is the destination: the way on is the way home". "To revisit everything you think you know is to rediscover what you had yet to learn".

Christ is our Friend; He is also the Righteous King. God is our Father; He is also the Sovereign Lord. Christianity can be said to be both a religion and a relationship. You may often hear the cliché that it is not a religion, but a relationship only - which, I believe, is a bit too vague a statement - 'religion' has long had different meanings and implications depending on who you ask or where you are coming from. Honestly, it is sometimes the case that Christians like to think they are too cool and free and up-close and personal with God to be like other religions. Perhaps that could be argued, that could be the case, as it is written thus: 'You are no longer a slave to sin, but God's child.' So we might very well assert that Christianity is not at all some stale philosophy centered around legalistic guilt and empty rule-keeping, as the modernists so commonly define religion; although by other definitions we might as well be boasting that it is 'The Religion' simply by claiming that it is too real and too special to be deemed 'just another religion'.

Surely no rebel can expect the King to pardon his treason while he remains in open revolt. No one can be so foolish as to imagine that the Judge of all the earth will put away our sins if we refuse to put them away ourselves.

Indeed, a quick glance around this broken world makes it painfully obvious that we don't need more arguments on behalf of God; we need more people who live as if they are in covenant with Unconditional Love, which is our best definition of God. (p. 21)

It helps to not confuse theological philosophers with evangelists. There is a difference but objectively neither better than the other: an evangelist's mission is to convert; a theological philosopher's mission is to build an understanding of a position.