Celebrating Mass facing east, by breaking up the face-to-face, private get-together, helps to prevent turning the liturgy into the community's celebration of itself.

The Word of God and the doctrinal teaching of the Church are still heard, but souls that desire to turn toward God and to offer him the true sacrifice of praise and adoration are no longer impressed by liturgies that are too horizontal, anthropocentric, and festive, often resembling noisy, popular cultural events. The media have totally invaded the Mass and transformed it into a spectacle, when actually it is the Holy Sacrifice, the memorial of the death of Jesus on the Cross for the salvation of our souls. The sense of mystery disappears through changes, permanent adaptations that are decided on autonomously and individually so as to seduce our modern, profane mentalities that are marked by sin, secularism, relativism, and the rejection of God.

Celebration toward the east fosters silence. Indeed, there is less temptation for the celebrant to monopolize the conversation. Facing the Lord, he is less tempted to become a professor giving a lesson throughout the Mass, reducing the altar to a podium centered on the microphone instead of the Cross.

Many fervent Christians who are moved by the Passion and death of Christ on the Cross no longer have the strength to weep or to utter a cry of pain to the priests and bishops who make their appearance as entertainers and set themselves up as the main protagonists of the Eucharist. These believers tell us nevertheless: "We do not want to gather with men around a man! We want to see Jesus! Show him to us in the silence and humility of your prayer!

Now, celebrations become tiring because they unfold in noisy chattering. The liturgy is sick. The most striking symptom of this sickness is perhaps the omnipresence of the microphone. It has become so indispensable that one wonders how priests were able to celebrate before it was invented.

But here is my hope: God willing, when he wills and as he wills, the reform of the reform will take place in the liturgy. Despite the gnashing of teeth, it will happen, for the future of the Church is at stake. To ruin the liturgy is to ruin our relationship to God and the concrete expression of our Christian faith.