...an archer, the moment he thinks he's experienced, is lost; every lion we encounter in our brief life is different from every other lion; woe to us if we stop to make comparisons, to deduce our movements from norms and premises.

A person, for example, reads in adulthood a book that is important for him, and it makes him say, "How could I have lived without reading it!" and also, "What a pity I did not read it in my youth!" Well, these statements do not have much meaning, especially the second, because after he has read that book, his life becomes the life of a person who has read that book, and it is of little importance whether he read it early or late, because now his life before that reading also assumes a form shaped by that reading.

Reading is going toward something that is about to be, and no one yet knows what it will be.

what he sought was always something lying ahead, and even if it was a matter of the past it was a past that changed gradually as he advanced on his journey, because the traveller's past changes according to the route he has followed: not the immediate past, that is, to which each day that goes by adds a day, but the more remote past. Arriving at each new city, the traveller finds again a past of his that he did not know he had: the foreignness of what you no longer are or no longer possess lies in wait for you in foreign, unpossessed places.

The naked man had lost hope now; he would never be able to return to the earth's surface;he would never leave the bottom of this shaft, and he would go mad there drinking blood and eating human flesh, without ever being able to die. Up there, against the sky, there were good angels with ropes, and bad angels with grenades and rifles, and a big old man with a white beard who waved his arms but could not save him.

Thoughtful lightness can make frivolity seem dull and heavy.