A man can do what he ought to do; and when he says he cannot, it is because he will not. [Ger., Der Mensch kann was er soll; und wenn er sagt er kann nicht, so will er nicht.]

By mere burial man arrives not at bliss; and in the future life, throughout its whole infinite range, they will seek for happiness as vainly as they sought it here, who seek it in aught else than that which so closely surrounds them here - the Infinite.

By philosophy the mind of man comes to itself, and from henceforth rests on itself without foreign aid, and is completely master of itself, as the dancer of his feet, or the boxer of his hands.

Full surely there is a blessedness beyond the grave for those who have already entered on it here, and in no other form than that wherein they know it here, at any moment.

Men in the vehement pursuit of happiness grasp at the first object which offers to them any prospect of satisfaction, but immediately they turn an introspective eye and ask, ‘Am I happy?’ and at once from their innermost being a voice answers distinctly, ‘No, you are as poor and as miserable as before.' Then they think it was the object that deceived them and turn precipitately to another. But the second holds as little satisfaction as the first…Wandering then through life restless and tormented, at each successive station they think that happiness dwells at the next, but when they reach it happiness is no longer there. In whatever position they may find themselves there is always another one which they discern from afar, and which but to touch, they think, is to find the wished delight, but when the goal is reached discontent has followed on the way stands in haunting constancy before them.

To those who do not love God, all things must work together immediately for pain and torment, until, by means of the tribulation, they are led to salvation at last.